Disclaimer: I am now retired, and am therefore no longer
an expert on anything. This blog post
presents only my opinions, and anything in it should not be relied on.
One of the major issues among the “good guys” in climate
change is, what attitude should we take towards the future in our political
maneuverings? Should we focus on the
bright spots, the signs of hope, such as solar technology, knowing that we may be
accused later of deception because these do not meet the needs of mitigating
carbon pollution effectively? Should we
be brutally realistic, at the risk of persuading people that nothing effective
can be done?
I find that Robert Jay Lifton’s “The Climate Swerve”
provides a boost, more or less, to my own view of what we should do. Based on his experience as a psychiatrist and
physician fighting against nuclear war, he identifies 3 “psychologies” that
dominate discussion of an oncoming catastrophe:
1.
Denial. We are all familiar with climate deniers.
2.
“Psychic
numbness”. In this case, we “numb”
the idea of nuclear war or climate change so that we can function in daily life
without extreme anxiety. The result of
psychic numbness is that we feel that there is nothing we can do about the
situation, and so we do very little.
3.
Facing the
truth head-on. The point here is
that because we no longer self-deceive, this does not necessarily lead to
extreme anxiety that makes one unable to function. Instead, says Lifton, it leads to “realistic
hope.” That is, in terms of anxiety, in
the long run some hope is better than none.
Thus, Lifton’s “climate swerve” is a global “swerve” – a
global change of direction in thinking, towards psychology (3) as discussed
above.
Note that this analysis is not the usual glib,
other-oriented, sickness-focused psychoanalysis. Rather, Lifton is talking about a global set
of non-patients and personal experience.
Also, he is talking about the long term:
While climate denial is usually
evidence of the usual psychological problems right now, psychic numbness is
akin to what most of us do often in our lives, and its costs often outweigh its
benefits only in the long run.
Facing What Truth?
Climate change differs from nuclear war in one key way: In nuclear war, the catastrophe is immediate
and total, while in climate change, the largest effects in the catastrophe are
always in the future. That means that in
facing the truth, we need to face two things:
(1) What is the sequence of catastrophe in “business as usual” climate
change, and (2) What are the effects of our efforts to mitigate and adapt
instead of “business as usual”?
I find that the best analogy I can come up with for climate
change’s sequence of catastrophe is an image of an enormous rock rolling down
hill, picking up speed and momentum (I wrote a “children’s tale” short story
about this once). At first, it only
kills a few shepherds high on the hill; but next it will kill the poor folk
partway up the hill that cannot afford the housing of the well-off and rich;
and then, finally, it will roll over us, the relatively well-off and rich. Crucially, however, the earlier we push back
against the rock (mitigate, slow the rate of carbon emissions), the easier it
is to stop it, and the higher on the hill it stops. In other words, no matter whether we’re
talking now or 50 years from now:
·
Some of the disaster to come is has already
happened and will continue to happen; but,
·
A far greater amount is already built into the
system; BUT,
·
A far greater amount than that is not yet built
into the system; AND,
·
The more we mitigate now, the less of that not-built-into-the-system
“business as usual” catastrophe will happen.
The details of the sequence of the “business as usual”
catastrophe are still far from completely clear. The best analysis I can find is a 2007 book
called “Six Degrees.” I hope to write about that book at some point, but the
main point to bear in mind is that the sequence of events still seems to be
following that book’s horrifying projections, although each step they lay out
may require more than 1 degree C warming over the long term.
What about how we are doing?
What constitutes facing the facts about our efforts to mitigate?
Right now, I have argued in blog posts, CO2 readings at
Mauna Loa tell us that all our previous efforts, if they have had an impact on
carbon emissions, have had an insignificant one. I ascribe part of this to a well-known IT
law: the actual implementation of a new
technology or approach is actually far slower than what we perceive
superficially from the outside. Even
with the best will in the world, the details of implementation slow us down
drastically. The other reason, of
course, is the extensive denial and psychic numbness out there that lead to
pushback and lack of implementation.
The other important point about our efforts to mitigate is
that they are hindered by our institutions and our attitudes towards them. History shows that looking for a purely
market-based solution is not only far from optimal but a fantasy about a “free
market” that never existed. Governments
and the global society are hindered by past assumptions, and especially in the
legal system, about what can be done in a democratic government to face climate
change. A “face the facts” view of what
is going on says that institutional efforts to combat climate change have an
orders-of-magnitude greater impact on mitigation than individual efforts, and
that these institutional efforts have barely begun.
What hope are we left with?
This one: that eventually our
best institutional efforts will kick into overdrive and actually mitigate
climate change significantly.
Solar Vs. Fossil: One Step Forward, Two Half-Steps Back
I find that one way to summarize this view to myself is to
put it in terms of the computer industry’s Agile Manifesto, where saying one
thing should be put before another is saying not that the latter should not be
done, but rather that I value the former more highly:
·
Realistic facing of present and future facts of climate
change catastrophe before blind hope.
·
Institutional change before individual change.
·
Mitigation before adaptation.
·
Agility before flexibility (I’m not sure whether
this should be included, but it would be a good way to improve our institutions
to fight against climate change better).
How to end this? Well,
there’s always T.S. Eliot’s “As Wednesday” on psychic numbness:
“Because I do not hope to turn
Because I do not hope …”
Because I do not hope …”
First, face the facts of turning. Then, understand the small hope in those
facts. Then you can hope to turn.